On the one hand it's silly to anthropomorphize a virus.
On the other, it's clear that the Earth has had enough of our bullshit.
Sunday, April 19, 2020
Friday, April 17, 2020
Thinking Out Loud
Word on Facebook (I know, I know, but it's a more reputable South Korea group than most) is that South Korea will cancel in-person college classes for this semester.
I'm supposed to have a lunch meeting with my boss this Monday.
Do I have a job next week? (I'm a pessimist by nature.)
I'm actually surprised I haven't been asked to take a pay-cut yet.
FWIW, I'm fine savings-wise. I just really don't want to go back to America right now.
I'm supposed to have a lunch meeting with my boss this Monday.
Do I have a job next week? (I'm a pessimist by nature.)
I'm actually surprised I haven't been asked to take a pay-cut yet.
FWIW, I'm fine savings-wise. I just really don't want to go back to America right now.
Labels:
coronavirus,
ELT,
ESL,
Korea,
South Korea,
teaching
Tuesday, April 14, 2020
Ruh Roh
I write a monthly dead-tree letter to my racist, non-internet-having father every month. Stopped into friendly local post office this afternoon and was told no regular service to America, no express service to America, and literally, "no airplane."
As a strong believer in and supporter of well-run, efficient government institutions this is all strangely shocking.
More seriously, if you're not familiar with teaching jobs in South Korea, there is a ton of paperwork required -- transcripts (if not actual diplomas), criminal background checks, etc.
Plan accordingly.
As a strong believer in and supporter of well-run, efficient government institutions this is all strangely shocking.
More seriously, if you're not familiar with teaching jobs in South Korea, there is a ton of paperwork required -- transcripts (if not actual diplomas), criminal background checks, etc.
Plan accordingly.
Sunday, April 12, 2020
"forcing governments to take their wellbeing seriously"
I have a lot to say -- entirely positive -- about living in South Korea during the ongoing coronavirus epidemic. Sure, it was scary at first, and my sleep schedule is probably shot for the rest of 2020 at best. But living here and seeing what an effective government response looks like, and what a fully-functional, first-world health care system should be, has been an eye-opener. This piece by Tae Hoon Kim in The Guardian gets to the point:
The thing is, South Korea is hardly a den of Bernie supporters (or the rough Asian-Socialist equivalent). I have friends (usually older, but still) who will routinely bitch about "Reds" in both the government and the dreaded, hated labor unions. (A lot of his comes from right-wing indoctrination during two years of compulsory military service.)
But still, even the most right-wing Korean politician would get booed / laughed off the stage if they suggested privatizing the health care system or subways and buses.
Which is to say, the only thing preventing America from finally joining the rest of the industrialized world and putting a national health system in place is a lack of imagination. An imagination of what's possible (as demonstrated by literally every other rich country in the world) and an imagination of who the government should serve -- the citizens, not the markets.
"The restoration of democracy in 1987 did not change this state-led economic model and infrastructure management. What changed, however, was the attitude of the people. The toppling of the military dictatorship in 1987 was the result of a series of nationwide protests. Throughout the 1990s and 2000s, South Korea saw numerous mass civil protests against a wide range of issues, from the import of US beef to government mismanagement of a ferry accident in 2014. The apex of this mass mobilisation were the demonstrations against the previous resident, Park Geun-hye. The protests continued from October 2016 to March 2017. On 3 December 2016, an estimated 2.3 million people took to the streets, almost 4% of the entire population. These subsequently led to Park’s impeachment and imprisonment.
Korean politics since the 1990s can thus be characterised as a period during which citizens became increasingly emboldened in their relationship with the state, forcing governments to take their wellbeing seriously. One area that this has been the most conspicuous is in public transportation, energy and healthcare. For the average person, these are everyday services that all citizens have the right to enjoy, and which are paid for by taxpayers’ money. To put it in more utilitarian terms, they are the most tangible barometers with which to judge the government’s commitment to its citizens. Failure to improve their qualities and manage them properly almost always leads to a loss of votes for the ruling party in upcoming elections."Korean history is nothing if not complex. But no doubt a country that has high expectations for its leaders, and is willing to hold them to account when they fuck up, is the defining characteristic of a healthy, functioning democracy.
The thing is, South Korea is hardly a den of Bernie supporters (or the rough Asian-Socialist equivalent). I have friends (usually older, but still) who will routinely bitch about "Reds" in both the government and the dreaded, hated labor unions. (A lot of his comes from right-wing indoctrination during two years of compulsory military service.)
But still, even the most right-wing Korean politician would get booed / laughed off the stage if they suggested privatizing the health care system or subways and buses.
Which is to say, the only thing preventing America from finally joining the rest of the industrialized world and putting a national health system in place is a lack of imagination. An imagination of what's possible (as demonstrated by literally every other rich country in the world) and an imagination of who the government should serve -- the citizens, not the markets.
"because you want things so much"
"'So we never really give it up,' Bao agreed. 'What the Buddha was suggesting is impossible. Desire is life trying to continue to be life. All living things desire, bacteria feel desire. Life is wanting.'
The young students thought it over. There is an age, Bao thought, remembering, there is that time in your life, when you are young and everything seems possible, and you want it all; you are simply bursting with desire. You make love all night because you want things so much.
He said, 'Another way of rescuing the concept of reincarnation is simply to think of the species as the organism. The organism survives, and has a collective consciousness of itself -- that's history, or language, or the twisting ladder structuring our brains -- and it doesn't really matter what happens to any one cell of this body. In fact their deaths are necessary for the body to stay healthy and go on, it's a matter of making room for new cells. And if we think of it that way, then it might increase feelings of solidarity and obligation to others. It makes it clearer that if there is part of the body that is suffering, and if at the same time another part commandeers the mouth and laughs and proclaims that everything is really fine, dancing a jig like the lost Christians as their flesh fell off -- then we understand more clearly that this creature-species or species-creature is insane, and cannot face its own sickness-unto-death. Seen in that sense, more people might understand that the organism must try to keep itself healthy throughout its whole body."
-- Kim Stanley Robinson, The Years of Rice and Salt
I started this right around the beginning of the coronavirus epidemic. Put simply, it's an alternative global history where the Black Death wipes out nine-tenths of Europe (and basically Christianity) instead of the reality of a meager one-third. At the same time, it's a meditation on history itself told through the eyes of various characters struggling to understand and improve their surroundings. Nine of the first ten sections end in the bardo after an inevitable catastrophe -- disease, war, murder, flooding.
I'm a Robinson stan through and through but if you're new to his stuff, this probably isn't the best place to start. It's dense and long and not really interested in holding your hand through a cohesive narrative. On the other hand, it's a pretty clear statement of purpose -- as a species, we either advance towards an equitable, global society that respects nature and women's rights or we all suffer and die in ignorance.
"We must love one another or die," on a world-historical level so to speak.
The young students thought it over. There is an age, Bao thought, remembering, there is that time in your life, when you are young and everything seems possible, and you want it all; you are simply bursting with desire. You make love all night because you want things so much.
He said, 'Another way of rescuing the concept of reincarnation is simply to think of the species as the organism. The organism survives, and has a collective consciousness of itself -- that's history, or language, or the twisting ladder structuring our brains -- and it doesn't really matter what happens to any one cell of this body. In fact their deaths are necessary for the body to stay healthy and go on, it's a matter of making room for new cells. And if we think of it that way, then it might increase feelings of solidarity and obligation to others. It makes it clearer that if there is part of the body that is suffering, and if at the same time another part commandeers the mouth and laughs and proclaims that everything is really fine, dancing a jig like the lost Christians as their flesh fell off -- then we understand more clearly that this creature-species or species-creature is insane, and cannot face its own sickness-unto-death. Seen in that sense, more people might understand that the organism must try to keep itself healthy throughout its whole body."
-- Kim Stanley Robinson, The Years of Rice and Salt
I started this right around the beginning of the coronavirus epidemic. Put simply, it's an alternative global history where the Black Death wipes out nine-tenths of Europe (and basically Christianity) instead of the reality of a meager one-third. At the same time, it's a meditation on history itself told through the eyes of various characters struggling to understand and improve their surroundings. Nine of the first ten sections end in the bardo after an inevitable catastrophe -- disease, war, murder, flooding.
I'm a Robinson stan through and through but if you're new to his stuff, this probably isn't the best place to start. It's dense and long and not really interested in holding your hand through a cohesive narrative. On the other hand, it's a pretty clear statement of purpose -- as a species, we either advance towards an equitable, global society that respects nature and women's rights or we all suffer and die in ignorance.
"We must love one another or die," on a world-historical level so to speak.
Saturday, April 11, 2020
USA! USA!
My favorite #coronavirus moment so far:
— 2020 Is Already Bullshit, James (@wetcasements) April 9, 2020
The US Surgeon General showing us how to make masks from crusty old t-shirts and rubber bands.
How any American truly believes they live in a dominant, first-world country is beyond me.
Friday, April 10, 2020
"Dancing and cocaine"
Trailer for Whitmer Thomas, The Golden One
If you're short on quarantine viewing material, check out comedian Whitmer Thomas' one man show The Golden One. I don't want to spoil anything, but it's a surprisingly thoughtful meditation on music, failure, death, and broken families.
I could relate to every minute of it. And I laughed a lot (seriously!).
I could relate to every minute of it. And I laughed a lot (seriously!).
Wednesday, April 8, 2020
"if heartaches were commercials / we'd all be on T.V"
John Prine, "Come Back To Us Barbara Lewis Hare Krishna Beauregard"
Too friendly to be compared to Dylan, too rootsy-folksy to get compared to Springsteen. Just an incredibly unique talent I guess, comparable to nobody.
R.I.P. John Prine. I came to him later than most, but like many my first listen to "Spanish Pipe Dream" blew me away.
Monday, April 6, 2020
Predictable And Depressing
Brittany Wong on the double-damage of the coronavirus upon Asians and Asian-Americans in particular:
When did "don't be a fucking asshole is a crisis situation" become such an impossibly high bar for so many white Americans?
"Encounters like those experienced by Cruz’s parents have become commonplace for Asian Americans in the wake of the current global public health emergency.
Because COVID-19 originated in Wuhan, China, Asian Americans have been widely scapegoated, regardless of whether they’re Chinese or not. (Asian Americans ― Indonesians, Chinese, Koreans, Thai, Filipinos, and others ― aren’t a monolith, but for Americans with bigoted views, that hardly matters.)
Asian Americans of every descent are dealing not only with the virus itself, but verbal and physical violence from xenophobic neighbors. The choice to wear a mask or not is widely debated among friends and relatives ― do you wear one to protect yourself from the virus or does it draw unnecessary attention?"This virus is killing so many, disrupting lives and families, and simultaneously traumatizing the fuck out of all of us.
When did "don't be a fucking asshole is a crisis situation" become such an impossibly high bar for so many white Americans?
This Is Literally What FOX News Viewers Think
I spoke with my Dad on the phone last night (Sunday morning his time). I wished him well and was glad to hear he's only going into town once a week for food and supplies. Then he let me know that, obviously, the coronavirus was created by China to hurt Trump and help Biden in the November election.
You'll be relieved to know that Nancy Pelosi was not involved in the virus' initial creation (Duh! She's a politician, not a bio-weapon engineer!), but she did sign off on it in February via a secret meeting with Chinese Premier Xi.
You'll be relieved to know that Nancy Pelosi was not involved in the virus' initial creation (Duh! She's a politician, not a bio-weapon engineer!), but she did sign off on it in February via a secret meeting with Chinese Premier Xi.
LOL Apocalypse
1,000 years from now I think all our civilization will be remembered for is Tiger King.
Subscribe to:
Posts (Atom)